Results for 'Rodrigo Wanderley de Sousa-Cruz'

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  1.  3
    Resenha.Leys Eduardo dos Santos Soares, Rodrigo Wanderley de Sousa-Cruz & José Everaldo dos Santos Neto - 2024 - Cognitio 25 (1):e67349.
    Em sua obra Semiótica dos Jogos Infantis, Pierre Normando Gomes-da-Silva situa o movimento humano e, por conseguinte, a Educação Física, no campo da linguagem, especificamente das semióticas (francesa, americana e russa). Apresenta um arcabouço teórico e desenhos de análise semiótica que permitem visualizar e acompanhar a produção de sentido ou a semiose que transcorre em diferentes jogos infantis. O sujeito da aprendizagem foi tomado como configuração sígnica das experiências vividas, denominando-as corporeidades. O movimento como signo motor é descrito como ocorrências (...)
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  2.  15
    Medicina como Crença: reflexões sobre a Relação entre Ciência e Fé em Tempos de Pandemia.Luana Rayara Vieira de Sousa, Carliane Maria da Silva Batista & Rodrigo Barros Gewehr - 2024 - Voluntas: Revista Internacional de Filosofia 14 (2).
    A pandemia da COVID-19 causou uma completa modificação nas formas de interação e comportamento social, visto que a contenção do vírus tornou-se prioridade mundial. O Estado, junto à medicina, passou a determinar os protocolos sanitários seguidos pela comunidade. A partir da indagação do filósofo Giorgio Agamben acerca da facilidade na qual uma sociedade permitiu considerar-se contagiada e entendendo como um período de calamidade deflagra a fragilidade da racionalidade científica diante da demanda por cura, neste artigo objetivou-se analisar se a medicina (...)
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  3.  10
    Cristianismo liberal e espiritismo: as convergências entre William Ellery Channing e Allan Kardec.Rodrigo Farias de Sousa - 2024 - Horizonte 22 (67):226707-226707.
    Em 1869, em uma recomendação de livros de interesse para o público espírita, Allan Kardec escreveu que a “filosofia moral” do pastor americano William Ellery Channing era “o mais puro espiritismo”. Este artigo parte desse fato para efetuar uma análise das similaridades entre o pensamento de Kardec e o chamado cristianismo liberal (ou unitarismo) dos Estados Unidos, do qual Channing era o mais famoso representante na primeira metade do século XIX. Para isso, efetua-se, primeiro, uma definição do termo “cristianismo liberal”; (...)
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  4.  7
    Inclusão da comunidade escolar no curso de Libras oferecido pela Secretaria Municipal de Educação de Ilhéus (2020-2021).José Willian Morais Antunes de Sousa & Aline Cruz dos Santos Oliveira - 2024 - Aprender-Caderno de Filosofia E Psicologia da Educação 18 (32):292-310.
    O curso de Língua Brasileira de Sinais – Libras, níveis Básico e Intermediário (2020-2021), é um projeto da Secretaria Municipal de Educação de Ilhéus – SEDUC/Ilhéus (Estado da Bahia), em colaboração com o Centro de Referência à Inclusão Escolar – CRIE. Embora já existisse na modalidade presencial desde 2008, o curso na modalidade a distância foi lançado na ocasião do seminário “Setembro Azul”, em setembro de 2020, e foi planejado para atender em média a 200 cursistas. Influenciados pelos valores da (...)
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  5.  17
    Republicanismo e participação política: elementos republicanos na concepção de “democracia aberta”, de Hélène Landemore.Rodrigo Ribeiro de Sousa - 2022 - Cadernos de Ética E Filosofia Política 40 (1):19-31.
    O domínio persistente das elites políticas no âmbito de diferentes governos representativos contemporâneos, aliado à descaracterização da natureza programática dos partidos políticos têm levado a uma intensa reflexão, nos últimos anos, acerca dos limites e capacidades da democracia como sistema de governo. Problemas como a persistência de profundas desigualdades sociais e a incapacidade de inclusão das minorias – e até mesmo de maiorias, como no caso brasileiro – apontam para um processo de “oligarquização” das democracias, marcado por uma tentativa de (...)
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  6.  31
    Elementos da liberdade republicana em John Locke.Rodrigo Ribeiro de Sousa - 2018 - Cadernos Espinosanos 38:171-188.
    Ao longo da história da filosofia, John Locke tem sido frequentemente associado à tradição do liberalismo político, o que decorre, invariavelmente, de um modo peculiar de interpretação da noção de liberdade para o filósofo, que estaria estruturada em torno da ideia de não-interferência. Derivada frequentemente de propostas analíticas realizadas em um “vácuo histórico”, em que as ideias de Locke são tomadas como uma estática coleção, tal conclusão expressa uma perspectiva que não considera o caráter essencialmente discursivo da filosofia política e (...)
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  7.  16
    A produção da desinformação na esfera pública.Meri Nadia Marques Gerlin, Rodrigo Silva Caxias de Sousa & Carla Monego Lins Pastl - 2023 - Logeion Filosofia da Informação 10:495-507.
    Discute a pertinência do quanto o uso dos conceitos de mal banal e mal radical se esboçam como potenciais referências analíticas para a compreender os processos de desinformação que circulam na esfera pública, em especial nas plataformas de rede social, como forma de fomentar uma problematização que defende que essas manifestações encontram-se fundamentadas tanto na pauperização interpretativa dos sujeitos e coletividades, quanto no ódio reproduzido de forma instrumental, perpetuado em razão de interesses políticos, econômicos e religiosos. Dessa forma, o presente (...)
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  8.  21
    O discurso profético da Bíblia Hebraica e a ética contempor'nea: novas tendências e aproximações.Rodrigo Franklin de Sousa - 2017 - Horizonte 15 (47):929.
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  9. Sobre a tradução da Ethica Eudemia por Anthony Kenny.André Luiz Cruz Sousa - 2013 - Dois Pontos 10 (2).
    ResumoTrata-se de resenha da tradução inglesa da Ethica Eudemia, realizada por Anthony Kenny e publicada em 2011. Contém uma perspectiva geral da tradução (caracterização e contexto), bem como aspectos específicos, sem pretensão de análise exaustiva: a tradução de certos termos centrais à ética aristotélica, e trechos pontuais nos quais o argumento central do tratado se desenvolve, aquele a respeito da vida feliz. AbstractThe paper reviews the english translation of the Eudemian Ethics made by Anthony Kenny, which was published in 2011. (...)
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  10. The search for the distinctively human good: ethica eudemia 1217a18-40.André Luiz Cruz Sousa - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20:289-315.
  11.  2
    Akunna: a narrativa do sujeito deslocado no conto “No seu pescoço”, de Chimamanda Ngozi Adichie.Edna Sousa Cruz, Larissa Sá Mota & Milene Oliveira Assunção - 2025 - Bakhtiniana 20 (3):e66483.
    ABSTRACT This paper addresses issues enmeshed with the experience of the diaspora, the situation of black immigrant women affected by the feeling of geographic dislocation, adopting the perspective of female-authored Nigerian literature. The object of study is the short story “The Thing Around Your Neck,” part of the collection of short stories of the same name, by the author Chimamanda Ngozi Adichie. The study aims to discuss the problems faced by black women in transit between the African continent and the (...)
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  12. Experiencias de la identidad.Rodrigo Díaz Cruz - 1993 - Revista Internacional de Filosofía Política 2:63-74.
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  13. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  14.  31
    Adaptation and Psychometric Properties of the Self Report Emotional Intelligence Test (SSEIT) among Brazilian athletes.Karlla Emanuelle Ferreira Lima, Gabriel Lucas Morais Freire, Vinicius da Cruz Sousa, Andressa Ribeiro Contreira, José Fernando Vila Nova de Moraes & José Roberto Andrade do Nascimento Junior - 2021 - Acta Colombiana de Psicología 25 (1):121-136.
    Emotional intelligence is a psychological skill that aids athletes in the control of emotions and optimization of sports performance. The present study investigated the psychometric properties of the Self-Report Emotional Intelligence Test in 508 Brazilian youth and adult athletes. Data analysis was conducted through Exploratory and Confirmatory Factor Analysis, Cronbach’s alpha, composite reliability and Pearson’s Correlation. EFA revealed the one-factor model with 26 items with the best adjustment. CFA confirmed the one-factor model with 26 items with best greater fit. No (...)
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  15.  54
    BITUM, Ricardo; SOUSA, Rodrigo F. de . Estudos sobre Durkheim e a religião: 100 anos de “As formas elementares da vida religiosa”.Cassiana Matos Moura - 2015 - Horizonte 13 (38):1182-1186.
    Resenha: BITUM, Ricardo; SOUSA, Rodrigo Franklin de.. Estudos sobre Durkheim e a religião: 100 anos de “ As formas elementares da vida religiosa ”. Santo André, SP: Academia Cristã, 2014.
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  16.  9
    El concepto de justicia ante el reto multicultural: desde John Rawls y Jürgen Habermas hasta Boaventura de Sousa Santos.Rodrigo Merayo Fernández - 2020 - [Spain]: Eolas Ediciones.
  17.  25
    Criticando e avançando o construtivismo crítico a partir do sul global.Cristiano Cordeiro Cruz - 2023 - Trans/Form/Ação 46 (2):61-84.
    Andrew Feenberg is an essential author in the field of philosophy of technology. His ideas are particularly relevant in revealing the political dimension of technology, be it shaping society or being shaped by society. However, current Feenberg’s reflection fails to consider the internal domain of technical disciplines more rigorously. Indeed, he usually stops his analysis in the border between lifeworld (where the democratizing mobilizations occur and new/different requirements or values arise) and the technical disciplines. To identify and overcome this failure, (...)
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  18.  12
    Convergencias y diferencias entre el pensamiento complejo y la ecología de saberes.Rodrigo Severo Arce Rojas - 2020 - Sophia. Colección de Filosofía de la Educación 29:69-91.
    El presente artículo de revisión analiza las convergencias y diferencias entre el pensamiento complejo y laecología de saberes con el propósito de explorar posibilidades de complementación y sinergias en el marco de una epistemología crítica. Para tal efecto se ha realizado una revisión bibliográfica apoyada por los métodos deductivo y hermenéutico. Para la caracterización del pensamiento complejo se ha revisado la obra de Edgar Morin y otros autores como Boaventura de Sousa Santos. De la revisión se concluye que tanto (...)
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  19. IRonald de Sousa.Ronald De Sousa - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
    Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; belief-like states, by contrast, (...)
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  20.  20
    CSR Information Disclosure on the Web: A Context-Based Approach Analysing the Influence of Country of Origin and Industry Sector.Lilian Wanderley, Rafael Lucian, Francisca Farache & José Sousa Filho - 2008 - Journal of Business Ethics 82 (2):369-378.
    Corporate social responsibility (CSR) has become a much-discussed subject in the business world. The Internet has become one of the main tools for CSR information disclosure, allowing companies to publicise more information less expensively and faster than ever before. As a result, corporations are increasingly concerned with communicating ethically and responsibly to the diversity of stakeholders through the web. This paper addresses the main question as whether CSR information disclosure on corporate websites is influenced by country of origin and/or industry (...)
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  21.  75
    CSR Information Disclosure on the Web: A Context-Based Approach Analysing the Influence of Country of Origin and Industry Sector.Lilian Soares Outtes Wanderley, Rafael Lucian, Francisca Farache & José Milton Sousa Filho - 2008 - Journal of Business Ethics 82 (2):369-378.
    Corporate social responsibility has become a much-discussed subject in the business world. The Internet has become one of the main tools for CSR information disclosure, allowing companies to publicise more information less expensively and faster than ever before. As a result, corporations are increasingly concerned with communicating ethically and responsibly to the diversity of stakeholders through the web. This paper addresses the main question as whether CSR information disclosure on corporate websites is influenced by country of origin and/or industry sector. (...)
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  22. The Rationality of Emotion.Ronald De Sousa - 1987 - MIT Press.
    In this urbane and witty book, Ronald de Sousa disputes the widespread notion that reason and emotion are natural antagonists.
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  23.  20
    Dr. Mrs. Dhanalakshmi De Sousa 1938–2005: A Tribute.Avinash De Sousa - 2006 - Mens Sana Monographs 4 (1):211.
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  24.  46
    CSR information disclosure on the web: A context-based approach analysing the influence of country of origin and industry sector.Lilian Soares Outtes Wanderley, Rafael Lucian, Francisca Farache & José Milton Sousa Filhdeo - 2008 - Journal of Business Ethics 82 (2):369 - 378.
    Corporate social responsibility (CSR) has become a much-discussed subject in the business world. The Internet has become one of the main tools for CSR information disclosure, allowing companies to publicise more information less expensively and faster than ever before. As a result, corporations are increasingly concerned with communicating ethically and responsibly to the diversity of stakeholders through the web. This paper addresses the main question as whether CSR information disclosure on corporate websites is influenced by country of origin and/or industry (...)
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  25. The Rationality of Emotion.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 1987 - Philosophy and Culture 32 (10):35-66.
    How should we understand the emotional rationality? This first part will explore two models of cognition and analogy strategies, test their intuition about the emotional desire. I distinguish between subjective and objective desire, then presents with a feeling from the "paradigm of drama" export semantics, here our emotional repertoire is acquired all the learned, and our emotions in the form of an object is fixed. It is pretty well in line with the general principles of rationality, especially the lowest reasonable (...)
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  26.  58
    Love: A Very Short Introduction.Ronald De Sousa - 2015 - Oxford, United Kingdom: Oxford University Press.
    Do we love someone for their virtue, their beauty, or their moral or other qualities? Are love's characteristic desires altruistic or selfish? Are there duties of love? What do the sciences tell us about love? In this Very Short Introduction, Ronald de Sousa explores the different kinds of love, from affections to romantic love.
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  27. Emotion.Ronald de Sousa - 2007 - Stanford Encyclopedia of Philosophy.
  28.  52
    Emotional Truth.Ronald de Sousa - 2011 - Oxford University Press USA.
    The word "truth" retains, in common use, traces of origins that link it to trust, truth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  29. The Good and the True.Ronald B. De Sousa - 1974 - Mind 83:534.
  30.  20
    Centering Black feminist thought in nursing praxis.Ismalia De Sousa & Colleen Varcoe - 2022 - Nursing Inquiry 29 (1):e12473.
    Femininity and whiteness dominate Western nursing, silencing ontologies and epistemologies that do not align with these dominant norms while perpetuating systemic racism and discrimination in nursing practice, education, research, nursing activism, and sociopolitical structures. We propose Black feminist thought as a praxis to decenter, deconstruct, and unseat these ideologies and systems of power. Drawing from the work of past and present Black feminist scholars, we examine the ontological and epistemological perspectives of Black feminist thought. These include (i) the uniqueness and (...)
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  31.  33
    Who Needs Values When We Have Valuing? Comments on Jean Moritz Müller, The World-Directedness of Emotional Feeling.Ronald de Sousa - 2022 - Emotion Review 14 (4):257-261.
    Emotion Review, Volume 14, Issue 4, Page 257-261, October 2022. Müller argues that the perceptual or “Axiological Receptivity” model of emotions is incoherent, because it requires an emotion to apprehend and respond to its formal object at the same time. He defends a contrasting view of emotions as “Position-Takings" towards “formal objects”, aspects of an emotion's target pertinent to the subject's concerns. I first cast doubt on the cogency of Müller's attack on AR as begging questions about the temporal characteristics (...)
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  32.  78
    Ethical Awareness, Ethical Judgment and Whistleblowing: A Moderated Mediation Analysis.Ana Beatriz Lopes de Sousa Jabbour, Charbel Jose Chiappetta Jabbour & Hengky Latan - 2019 - Journal of Business Ethics 155 (1):289-304.
    This study aims to examine the ethical decision-making model proposed by Schwartz, where we consider the factors of non-rationality and aspects that affect ethical judgments of auditors to make the decision to blow the whistle. In this paper, we argue that the intention of whistleblowing depends on ethical awareness and ethical judgment as well as there is a mediation–moderation due to emotion and perceived moral intensity of auditors. Data were collected using an online survey with 162 external auditors who worked (...)
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  33. Truth, Authenticity, and Rationality.Ronald De Sousa - 2007 - Dialectica 61 (3):323-345.
    Emotions are Janus‐faced. They tell us something about the world, and they tell us something about ourselves. This suggests that we might speak of a truth, or perhaps two kinds of truths of emotions, one of which is about self and the other about conditions in the world. On some views, the latter comes by means of the former. Insofar as emotions manifest our inner life, however, we are more inclined to speak of authenticity rather than truth. What is the (...)
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  34. Moral emotions.Ronald de Sousa - 2001 - Ethical Theory and Moral Practice 4 (2):109-126.
    Emotions can be the subject of moral judgments; they can also constitute the basis for moral judgments. The apparent circularity which arises if we accept both of these claims is the central topic of this paper: how can emotions be both judge and party in the moral court? The answer I offer regards all emotions as potentially relevant to ethics, rather than singling out a privileged set of moral emotions. It relies on taking a moderate position both on the question (...)
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  35. Emotions: What I know, what I'd like to think I know, and what I'd like to think.Ronald de Sousa - 2004 - In Robert C. Solomon, Thinking About Feeling: Contemporary Philosophers on Emotions. New York: Oxford University Press USA.
  36.  42
    The shift of Artificial Intelligence research from academia to industry: implications and possible future directions.Miguel Angelo de Abreu de Sousa - forthcoming - AI and Society:1-10.
    The movement of Artificial Intelligence (AI) research from universities to big corporations has had a significant impact on the development of the field. In the past, AI research was primarily conducted in academic institutions, which foster a culture of peer reviewing and collaboration to enhance quality improvements. The growing interest in AI among corporations, especially regarding Machine Learning (ML) technology, has shifted the focus of research from quality to quantity. Corporations have the resources to invest in large-scale ML projects and (...)
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  37.  16
    Evolution et rationalité.Ronald De Sousa - 2004 - Paris: Presses universitaires de France.
    À quoi bon la pensée? Pour de nombreux chercheurs, inspirés par les théories évolutionnistes, la pensée réfléchie est utile à notre espèce. Elle lui confère des avantages importants et contribue à son succès reproductif. Pourtant ses avantages ne sont pas si évidents. La pensée ne figure ni dans les mécanismes de l'évolution qui ont façonné la vie, ni parmi les procédés dont se servent la plupart des organismes pour s'y maintenir. Dans Évolution et rationalité, Ronald de Sousa montre que, (...)
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  38.  55
    The epistemologies of the South and the future of the university.Boaventura de Sousa Santos - 2024 - Journal of Philosophy of Education 58 (2-3):166-188.
    Even though the university has the potential to help humanity in what amounts to a paradigmatic transition, it has been very restrictive and very selective in the kinds of knowledges it validates. In fact, the kinds of knowledges in which it has excelled are those most responsible for the paradigmatic crisis in which humanity finds itself. In a nutshell, the paradigmatic change calls for cognitive justice, justice for the different ways of knowing that circulate in society. Cognitive justice is the (...)
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  39. The Natural Shiftiness of Natural Kinds.Ronald de Sousa - 1984 - Canadian Journal of Philosophy 14 (4):561-580.
    The Philosophical search for Natural Kinds is motivated by the hope of finding ontological categories that are independent of our interests. Other requirements, of varying importance, are commonly made of kinds that claim to be natural. But no such categories are to be found. Virtually any kind can be termed ‘natural’ relative to some set of interests and epistemic priorities. Science determines those priorities at any particular stage of its progress, and what kinds are most ‘natural’ in that sense is (...)
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  40.  52
    Other-Regarding Virtues and Their Place in Virtue Argumentation Theory.Felipe Oliveira de Sousa - 2020 - Informal Logic 40 (3):317-357.
    In this paper, I argue that, despite the progress made in recent years, virtue argumentation theory still lacks a more systematic acknowledgment of other-regarding virtues. A fuller recognition of such virtues not only enriches the field of research of virtue argumentation theory in significant ways, but also allows for a richer and more intuitive view of the virtuous arguer. A fully virtuous arguer, it is argued, should care to develop both self-regarding and other-regarding virtues. He should be concerned both with (...)
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  41. Self-deceptive emotions.Ronald B. De Sousa - 1978 - Journal of Philosophy 75 (11):684-697.
  42.  32
    Les émotions contemplatives et l’objectivité des valeurs.Ronald de Sousa - 2018 - Philosophiques 45 (2):499-505.
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  43.  30
    Toward a New Legal Common Sense.Boaventura de Sousa Santos - 2002 - Cambridge University Press.
    There are those who believe that modern society's reliance upon law, politics and science to both regulate and emancipate society has reached a crisis point and can no longer provide answers to current social problems. Toward a New Legal Common Sense engages in a series of sociological analyses of law in order to illustrate the need for a profound theoretical reconstruction of the notion of legality based on locality, nationality and globality. In this way the author shows how developments including (...)
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  44.  52
    Emotions, Education and Time.Ronald de Sousa - 1990 - Metaphilosophy 21 (4):434-446.
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  45.  70
    “O legislador não faz nada em vão”: uma nota sobre Pol. IV.1.Victor Gonçalves de Sousa - 2024 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 34:e03432.
    Neste artigo, pretendo oferecer algumas razões para se dizer que Aristóteles sustenta a tese de que a εὐδαιμονία não apenas oferece o critério normativo que orienta a instituição e a reforma de regimes que estão aquém do melhor regime, como também é aquilo que é visado pela instituição e pela reforma destes regimes, pois o melhor regime não é, para Aristóteles, senão o regime no qual a εὐδαιμονία pode ser alcançada em máximo grau (cf. Pol. VII.13 1332a4-7).
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  46.  46
    Emotion and self-deception.Ronald De Sousa - 1988 - In Amelie Oksenberg Rorty & Brian P. McLaughlin, Perspectives on Self-Deception. University of California Press.
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  47.  46
    Why think?: evolution and the rational mind.Ronald de Sousa - 2007 - New York: Oxford University Press.
    Introduction -- Function and destiny -- What's the good of thinking? -- Rationality, individual and collective -- Irrationality.
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  48. Rational homunculi.Ronald De Sousa - 1976 - In Amélie Rorty, The Identities of Persons. University of California Press.
     
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    A Non-Occidentalist West?Boaventura de Sousa Santos - 2009 - Theory, Culture and Society 26 (7-8):103-125.
    In this article I argue that, in spite of the apparently unshakable hegemony of the historical, philosophical and sociological arguments invoked by the canonical history of Europe and the world to demonstrate the uniqueness of the West and its superiority, there is room to think of a non-Occidentalist West. By that I mean a vast array of conceptions, theories, arguments that, though produced in the West by recognized intellectual figures, were discarded, marginalized or ignored because they did not fit the (...)
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  50. Twelve varieties of subjectivity.Ronald B. de Sousa - 2002 - In M. Larrazabal & P. Miranda, Twelve Varieties of Subjectivity: Dividing in Hopes of Conquest. Kluwer Academic Publishers.
     
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